Too Many do a good deed
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Dear my brother and sister, if we pay attention to the above-mentioned headings, surely our logic will immediately declare; it can not happen to a servant, and it is impossible for a servant to feel such a thing except those who are arrogant. But really among us or even ourselves may have or even really feel it at this moment. Or we may not feel it because of the delicate satanic trickery against us. Allah subhanahu wa ta'ala said,
ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمآئلهم ولا تجد أكثرهم شاكرين
"Then I will come to them from face to face and from behind them, from the right and from their left. And You will not find most of them grateful. " (Surat al-A'raf: 17)
This verse describes to us that when we are wary of shaitan so that we will not be excessive ( ifrath ) then he will plunge us to the opposite of the trivial ( tafrith ).
Be Wary and Do not be Fooled
There are times when we have performed many good deeds, in the form of; praying tahajud at night, fasting in the afternoon, reciting many times and memorizing the Quran and hadith, always present in the assemblies of science, keeping sunnah rawatib prayers, and always congregate in the mosque, without knowing we feel pride in ourselves. We feel that we have become pious, feeling that we ourselves are the most prayer on earth or at least in our village. Even feel that we will be put into heaven in the hereafter. No, my brother and sister. If we feel that way then it is exactly the opposite, because Allah subhanahu wa ta'ala has said in his book:
أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون
"Do they then feel secure from the punishment of Allah? No one feels safe from the punishment of Allah except the losing people " (Surat Al A'raaf: 99)
قل هل ننبئكم بالأخسرين أعمالا الذين ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا
"Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? [They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
(Surat al-Kahf: 103-104)
It is futile because it is not sincere that its deeds are not rewarded, and in vain because ujub (feel proud) with his deeds. Some Salafist scholars say: "How many small deeds become great because of their intentions, and how many great deeds become small because of their intentions."
The Fruit of Faith to Fate
Truly blessed are those who believe against Allah (subhanahu wa ta'ala)'s fate strong hitting on his chest, he will survive the sense ujub, because when he got an accident he will be patient, then he is not disappointed and heartbroken. When he gets the pleasure he's grateful and not feel proud of what he has endeavored since there is nothing set accident and sustenance for him except Alloh subhanahu wa ta'ala. As the word of Allah subhanahu wa ta'ala:
ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير لكيلا تأسوا على ما فاتكم ولا تفرحوا بما آتاكم والله لا يحب كل مختال فخور
"No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful . "
(Surah Al-Hadid: 22-23)
If he is tested by Allah subhanahu wa ta'ala with good deeds he has done he did not ujub and demeaning perpetrators immoral, if he tested Allah subhanahu wa ta'ala with an immoral act he is not continuous in the act, he repented and remain prejudiced good to him. Because Allah Subhanahu wa ta'ala has said,
وما تشاؤون إلا أن يشاء الله رب العالمين
"And you do not will except that Allah wills - Lord of the worlds."
(Surat at Takwir: 29)
And the Prophet sallallaahu 'alaihi wa sallam has said:
"None of the souls except that it has been established in hell or in the Heaven and has been set for it will live miserably and happily. Someone from a people asks: 'Oh Rosululloh why do not we surrender to that decree and abandon the practice? If any of us will live a happy life then he will do good deeds with the blessed person and whoever is miserable then he will do the deeds of the miserable? ' He shollallahu 'alaihi wa sallam said:' do a good deed! Each is facilitated to go through what is set for him, if he is a miserable person he will be easy to do the deeds of the miserable and if he is a happy person he will be easy to do the deeds of the happy person. ' Then he shollallahu 'alaihi wa sallam read verse:
فأما من أعطى واتقى. وصدق بالحسنى. فسنيسره لليسرى. وأما من بخل واستغنى. وكذب بالحسنى. فسنيسره للعسرى
"As for he who gives and fears Allah And believes in the best [reward], We will ease him toward ease. But as for he who withholds and considers himself free of need And denies the best [reward], We will ease him toward difficulty."
(Surat al-Lail: 5-10). (Narrated by Bukhari and Muslim)
How many people who have been tested by Allah Subhanahu wa ta'ala with goodness, then the goodness makes him proud again pride ( ujub ) then Allah subhanahu wa ta'ala destroy it into the abyss of disobedience. And how many people who tested Allah subhanahu wa ta'ala with disobedience then he repented, then Allah subhanahu wa ta'ala destined for him to be a pious person and give a glorious position for him in heaven. This is the meaning of the word of Allah Subhanahu wa ta'ala:
إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما
"Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful. "
(Surat al-Furqon: 70)
Let Good Prejudiced to The Allah
According to the word of Allah Subhanahu wa ta'ala in a hadith Qudsi, "Behold, I am as my servant prejudiced to me, if he's prejudiced good to me then for her kindness, and when he is prejudiced bad to me then for her ugliness." . Ahmad)
So it is mandatory for us to prejudice good both against Allah Subhanahu wa ta'ala when tested with disobedience, that Allah Subhanahu wa ta'ala predestined for us such actions that we realize that when we have done good we often forget that in fact it will not happen with the fate of Allah Subhanahu wa ta'ala, so we feel proud of what we have been trying to do. Indeed when a servant feels arrogant and lifted himself confronted by man, then Allah subhanahu wa ta'ala will humiliate him in the eyes of man. It does not mean that the author has survived this case while writing this article, because the case is so great. It is only to Allah that we ask for help.
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