Men are too often pay attention to Appearance and style
In this day and age can so there are men who too noticed the style and appearance of the with his concern that almost resemble a woman. Too attentive to the face and acne or too frequent combing and styling his hair with a pretty excessive attention to a man's glasses.
We find there is a diligent man and too often to a salon for styling your hair and wash his face.There are men who are heavy stress only because her face appears one or two pimples and other phenomena.
There is a Hadith that explain that the male must be male and don't really care (extreme) with his face and appearance. Too extreme to take care of myself as a woman. This is not the nature of a real boy. The Prophet sallallaahu ' alaihi wa sallam banned male too often combing his hair.
ﻧَﻬَﻰ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻋَﻦْ ﺍﻟﺘَّﺮَﺟُّﻞِ ﺇِﻻَّ ﻏِﺒًّﺎ
"The Messenger of Allah shalllallahu alaihi wa sallam banning combing except ' ghibban ' (infrequently)." (Ash-Shahihah No. 501)
The meaning of the word "ghibban" is the oiling a day and a day (not very often). Imam Ahmad said:
ﻳﺪﻫﻦ ﻳﻮﻣﺎً ﻭﻳﻮﻣﺎً
"Oiled a day and a day (only)". (Al-Mughni 1/67)
Likewise in another hadeeth.
ﻛَﺎﻥَ ﻧَﺒِﻲُّ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﻨْﻬَﺎﻧَﺎ ﻋَﻦْ ﺍﻟْﺈِﺭْﻓَﺎﻩِ ﻗُﻠْﻨَﺎ ﻭَﻣَﺎ ﺍﻹِﺭْﻓَﺎﻩُ ﻗَﺎﻝَ ﺍﻟﺘَّﺮَﺟُّﻞُ ﻛُﻞَّ ﻳَﻮْﻡٍ
"The Prophet alaihi wa sallam witchcraft prohibit us from ' al-Irfah '" we asked: "what is al-Irfah?" he (companions, important) answered: "combing all day". (Ash-Shahihah No. 502)
Al-Shawkaani said explaining that this Hadith is a prohibition for men combing throughout the day (a day and too often). He said,
ﻭﺍﻟﺤﺪﻳﺚ ﻳﺪﻝ ﻋﻠﻰ ﻛﺮﺍﻫﺔ ﺍﻻﺷﺘﻐﺎﻝ ﺑﺎﻟﺘﺮﺟﻴﻞ ﻓﻲ ﻛﻞ ﻳﻮﻡ؛ ﻷﻧﻪ ﻧﻮﻉ ﻣﻦ ﺍﻟﺘﺮفه...
ﻭﺍﻹﺭﻓﺎﻩ : ﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﺍﻟﺰﻳﻨﺔ ﻭﺃﻥ ﻻ ﻳﺰﺍﻝ ﻳﻬﻴﺊ ﻧﻔﺴﻪ
"This shows the makruh concern themselves with combing throughout the day, because it includes the trumpets. Al-Irfah meaning is too much make-up and always prepares himself for make-up. " (Nailul Authar 1/159)
Indeed there are commands and sunnah so we combed, oiling and keep the hair, but not in conflict with this Hadith. Here's an explanation of Ibn Qayyim Al-Jauziyyah Qoyyim, he said:
ﻭﺍﻟﺼﻮﺍﺏ ﺃﻧﻪ ﻻ ﺗﻌﺎﺭﺽ ﺑﻴﻨﻬﻤﺎ – ﺃﻱ ﺑﻴﻦ ﺣﺪﻳﺚ ( ﻣﻦ ﻛﺎﻥ ﻟﻪ ﺷﻌﺮ ﻓﻠﻴﻜﺮﻣﻪ ) ، ﻭﺑﻴﻦ ﺣﺪﻳﺚ ( ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺘﺮﺟﻞ ﺇﻻ ﻏﺒﺎً ) – ، ﻓﺈﻥ ﺍﻟﻌﺒﺪ ﻣﺄﻣﻮﺭ ﺑﺈﻛﺮﺍﻡ ﺷﻌﺮﻩ ﻭﻣﻨﻬﻲ ﻋﻦ ﺍﻟﻤﺒﺎﻟﻐﺔ ﻭﺍﻟﺰﻳﺎﺩﺓ ﻓﻲ ﺍﻟﺮﻓﺎﻫﻴﺔ ﻭﺍﻟﺘﻨﻌم
"The truth is there is no contradiction of both the Hadith, that is the hadeeth" whoever has hair then glorify "Hadith" the ban too often combing hair except infrequently ". A slave is ordered to glorify his hair and forbidden to overdo it in the boast grandeur. " (Sunan Hasyiatus 11/147)
Because of the ornate and too often pay attention to appearance is the nature of women and men were forbidden to resemble women and vice versa.
From Ibn Abbas,
ﻟَﻌَﻦَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺍﻟﻤُﺘَﺸَﺒِّﻬِﻴﻦَ ﻣِﻦَ ﺍﻟﺮِّﺟَﺎﻝِ ﺑِﺎﻟﻨِّﺴَﺎﺀِ، ﻭَﺍﻟﻤُﺘَﺸَﺒِّﻬَﺎﺕِ ﻣِﻦَ ﺍﻟﻨِّﺴَﺎﺀِ ﺑِﺎﻟﺮِّﺟَﺎﻝِ
"The Messenger of Allaah ' alaihi wa sallam cursed men who resemble women and women who imitate men" (narrated by Al-Bukhari)
Even if it is still difficult to advance and fixed penalty is pretty emphatic.
Ibn Abbas said,
ﻟَﻌَﻦَ ﺍﻟﻨَّﺒِﻲُّ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺍﻟﻤُﺨَﻨَّﺜِﻴﻦَ ﻣِﻦَ ﺍﻟﺮِّﺟَﺎﻝِ، ﻭَﺍﻟﻤُﺘَﺮَﺟِّﻼَﺕِ ﻣِﻦَ ﺍﻟﻨِّﺴَﺎﺀِ، ﻭَﻗَﺎﻝَ : « ﺃَﺧْﺮِﺟُﻮﻫُﻢْ ﻣِﻦْ ﺑُﻴُﻮﺗِﻜُﻢْ » ﻗَﺎﻝَ : ﻓَﺄَﺧْﺮَﺝَ ﺍﻟﻨَّﺒِﻲُّ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻓُﻼَﻧًﺎ، ﻭَﺃَﺧْﺮَﺝَ ﻋُﻤَﺮُ ﻓُﻼَﻧًﺎ
The Messenger of Allaah ' alaihi wa sallam cursed men who are stylish women and female who are stylish male ". And he ordered, "eject them from their homes". Ibn Abbas said: the Prophet Sallallaahu ' alaihi wa sallam has issued Si Fulan, Umar has issued Fulan. (Narrated by Al-Bukari, no. 5886)
God in the Quran affirms that men and women are different and their basic character traits.
God says,
ﻭَﻟَﻴْﺲَ ﺍﻟﺬَّﻛَﺮُ ﻛَﺎﻟْﺄُﻧْﺜَﻰٰ
But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ].".
(Ali Imran: 36)
(Ali Imran: 36)
So may be useful
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