The Pillars Of Prayer
The pillars of prayer is any word or deed that will shape the nature of prayer. If one of these pillars is not there, then prayer is not "sah" (legitimate) in the legitimate and also cannot be replaced with a bowed sahwi.
Leave the pillars there are two forms of prayer.
First: leave it on purpose. In conditions like this prayer is void and is not valid with the consensus of the scholars.
Secondly: leave it because of forgotten or do not know. Here there are three details,
- If unable to find pillars again, then it is obliged to do so again. It is based on the consensus of the scholars.
- If not able to find it again, then his prayer is null and void according to Hanafi scholars. While the majority of scholars (the majority of scholars) contends that outdated tenets raka'at became lost.
- If left is takbiratul ihram, then his prayer have to be repeated from scratch again because he did not enter the prayer properly.
Pillars: first stood for the capable
The Prophet sallallaahu ' alaihi wa sallam said:
صَلِّ قَائِمًا ، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا ، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ
"Pray in a State stands. If not able, get it done in a State seat. If it is not able to get it done again, then by sleeping sideways." [1]
Second: Takbiratul tenets of ihram
The Prophet sallallaahu ' alaihi wa sallam said:
مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ
"Opening Prayer is thoharoh (Wudh / purity). The banned from things outside is a prayer out loud. While It is permissible to returns is a greeting. "[2]
The pillars of prayer is the speech out loud "Allahu Akbar". This interpretation of the speech could not be replaced with other than the same thing though.
The third pillars: Read Al Fatiha in every Raka'at
The Prophet sallallaahu ' alaihi wa sallam said:
لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ
"No prayer (i.e. unauthorized) people who do not read Al Fatiha." [3]
The fourth and fifth pillars: Ruku ' and thuma'ninah
The Prophet sallallaahu ' alaihi wa sallam has said on an ugly person prayer (the person whose his pray is not perfect) (until he is told to repeat his prayer several times because it did not meet the pillars),
ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا
"Then let him pray and thuma'ninahlah when the ruku '." [4]
Minimal State in ruku ' is bowed and hands are at the knee.
While the intended thuma'ninah is a State of calm in which each of the joints also participated. As the Prophet sallallaahu ' alaihi wa sallam has said on an ugly person prayer (the person whose his pray is not perfect) so he was told to repeat his prayer, he said,
لاَ تَتِمُّ صَلاَةُ أَحَدِكُمْ حَتَّى يُسْبِغَ ... ثُمَّ يُكَبِّرُ فَيَرْكَعُ فَيَضَعُ كَفَّيْهِ عَلَى رُكْبَتَيْهِ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِىَ
"Prayer is not perfect until one of you perfected the ablution, ... then the Takbeer, then do rukoo ' ' by putting your hands on your knees to joints that are in a State of thuma'ninah and quiet." [5]
There are also scholars who say that thuma'ninah was merely reading the Dhikr is mandatory in ruku '.
The sixth and seventh pillars: I'tidal after ruku ' and thuma'ninah
The Prophet sallallaahu ' alaihi wa sallam said on an ugly person prayer (the person whose his pray is not perfect),
ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا
"Then so establish Agency (i'tidal) and thuma'ninalah." [6]
The eighth and ninth pillars: bow down and thuma'ninah
The Prophet sallallaahu ' alaihi wa sallam said on an ugly person prayer (the person whose his pray is not perfect),
ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا
"Then bow down and thuma'ninalah when prostration." [7]
Let this fall down and performed on the seven parts of limbs: [1.2] right and left hands, [3.4] right and left Knees, [5.6] toe right and left, and [7] Forehead all at once with the nose.
The Messenger of Allaah ' alaihi wa sallam said:
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ – وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ – وَالْيَدَيْنِ ، وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ
"I ordered to prostrate with seven parts of limbs: [1] Forehead (including nose, He hinted at with his hands), [2.3] right and left hands, [4.5] right and left knees, and [6.7] toe right and left. "
Pillars: tenth and eleventh Sitting between the two prostrations and thuma'ninah
The Prophet sallallaahu ' alaihi wa sallam said:
ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا
"Then Bow down thuma'ninalah and prostration. Then arise from the sujud and thuma'ninalah when sitting. Then he fell back and thuma'ninalah prostration." [8]
The twelfth and thirteenth centuries: tenets such as Tashahhud late and sitting such as Tashahhud
The Prophet sallallaahu ' alaihi wa sallam said:
فَإِذَا قَعَدَ أَحَدُكُمْ فِى الصَّلاَةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ ...
"If one of you sitting down (such as Tashahhud) in prayer, then recite" at tahiyatu lillah... "." [9]
Readings such as Tashahhud:
التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِىُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
"At tahiyaatu lillah wash sholaatu wath thoyyibaat. Assalaamu ‘alaika ayyuhan nabiyyu wa rohmatullahi wa barokaatuh. Assalaamu ‘alaina wa ‘ala ‘ibadillahish sholihiin. Asy-hadu an laa ilaha illallah, wa asy-hadu anna muhammadan ‘abduhu wa rosuluh.” '." (All speech is simply God's honour, nor any prayer and charity Salih. We wish prosperity poured out upon you, o Prophet, nor the grace of God with all of his grace. May bless our well-being and the servants of God who Salih. I testify that there is no patron who has the right to be worshipped properly but God and I testify that Muhammad is his servant and his Messenger) [10]
If readings such as Tashahhud "assalamu ‘alaika ayyuhan nabi”" need to be replaced with one reading "assalaamu ‘alan nabi"?
Al Lajnah Ad Da-imah (Commission Fatwas in Saudi Arabia) was asked,
"In such as Tashahhud does someone reading"assalamu ‘alaika ayyuhan nabi"or reading "assalamu ‘alan nabi”?? ' ' Abdullah bin Mas'ud said that the Shahabat was once before the Prophet sallallaahu ' alaihi wa sallam died, they say "assalamu ‘alaika ayyuhan nabi”. But after he died, the companions ever uttered "assalamu ‘alan nabi".
Answer:
More precisely, when someone such as Tashahhud in prayer uttered "assalamu ‘alaika ayyuhan nabi wa rohmatullahi wa barokatuh". The reason is, this is more true that come from the various Hadith. As for the history of Ibn Mas'ud about readings such as Tashahhud must be replaced after the Prophet sallallaahu ' alaihi wa sallam died – if indeed it is true that history is Saheeh, then it's simply a result of ijtihad of Ibn mas'ood and does not conflict with Saheeh ahaadeeth. If there is a difference between reading the law before the Prophet sallallaahu ' alaihi wa sallam died and after he died, then surely the Prophet sallallaahu ' alaihi wa sallam will explain it on friends.
(Who signed this is a fatwa of Shaykh ' Syaikh ‘Abdul ‘Aziz bin Baz as Chairman, ' Abdur Rozaq ' Afifi as Vice Chairman, Shaykh ' Abd-Allaah ibn ' Abd-Allaah ibn Qu'ud and Ghodyan as a member) [11]
Fourteenth tenets: blessings on the Prophet after uttering such as Tashahhud end[12]
Evidence for this is the hadeeth of Ibn ' Ubayd Fudholah Al Anshoriy. The Messenger of Allaah ' alaihi wa sallam heard someone pray in prayer without flattering God and Sufi Prophet sallallaahu ' alaihi wa sallam, and then he said, "So quickly." Then the Prophet sallallaahu ' alaihi wa sallam praying for people, and say to him and others,
إذا صلى أحدكم فليبدأ بتمجيد الله والثناء عليه ثم يصلي على النبي صلى الله عليه وسلم ثم يدعو بعد بما شاء
"If one of you want to pray, then start with a flattering and praising God, and then shalawat to the Prophet sallallaahu ' alaihi wa sallam, then pray after that all you guys." [13]
Most good blessings on the readings are as follows.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ ، إِنَّكَ حَمِيدٌ مَجِيدٌ ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ ، إِنَّكَ حَمِيدٌ مَجِيدٌ
"Allahumma sholli ‘ala Muhammad wa ‘ala aali Muhammad kamaa shollaita ‘ala Ibroohim wa ‘ala aali Ibrohim, innaka hamidun majiid. Allahumma baarik ‘ala Muhammad wa ‘ala aali Muhammad kamaa barrokta ‘ala Ibrohim wa ‘ala aali
Ibrohimm innaka hamidun majiid.14]
Ibrohimm innaka hamidun majiid.14]
Fifteenth tenets: Greetings
The evidence the hadeeth mentioned in advance,
مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ
"The banned from things outside is a prayer out loud. While it is permissible returns is a greeting. "[15]
Included in the pillars here are greeting the first. This is the opinion of the ulama Syafi'iyah, Maalikis and the majority of the ' ulama.
Model: there are four greetings
- Greetings to the right "Assalamu ' alaikum wa rohmatullah", a greeting to the left "Assalamu ' alaikum wa rahmatullah".
- Greetings to the right "Assalamu ' alaikum wa rohmatullah wa barokatuh", a greeting to the left "Assalamu ' alaikum wa rahmatullah".
- Greetings to the right "Assalamu ' alaikum wa rohmatullah", a greeting to the left "Assalamu ' alaikum".
- Greetings once to the right "Assalamu'laikum". [16]
Sixteenth tenets: Sort in the Rukun (tenets of the existing tenet)s
The reason is because of the ugly people in the hadeeth of prayer, used the word "tsumma" in each of the pillars. And "tsumma" means the order. [17]
May be useful.
[1] narrated by Bukhari No. 1117, from ' Imron bin Hushain.
[2] narrated Abu David No. 618, Tirmidhi No.3, Ibn Maajah, no. 275. Shaykh Al-Albani said that this hadeeth is Saheeh in Al-Irwa ' as no. 301.
[3] narrated by Bukhari and Muslim No. 756 No. 394, of ' Ubadah Ibn Ash Shomit
[4] narrated by Bukhari and Muslim, no. 793 No. 397.
[5] narrated by Ad Darimi No. 1329. Shaykh Husayn Salim Asad said that this Hadith isnaad is Saheeh.
[6] Already mentioned.
[7] Already mentioned.
[8] Already mentioned.
[9] narrated by Bukhari and Muslim, no. 831 No. 402, from Ibn Mas'ood.
[10] narrated by Bukhari and Muslim No. 6265 No. 402.
[11] Al-Fataawa Al-Lajnah Ad Da imah lil ' Ilmiyyah wal academic research and issuing fatwas ' No. 8571, juz 7, things. 11, Mawqi ' Al ' issuing fatwas.
[12] this Point was of Al Sunnah wal Fiqhis Wajiz fi Kitabil ' Aziz' Abdul ' Azhim, bin Omar Al Kholafiy. 89, Dar Ibni Rojab, prints the third, year a.h. 1421
[13] this was mentioned by Shaykh Al-Albani in Fadh-Salaat alan Nabi ' lu, thing. 86, Al Maktabah Al Islamiy, Beirut, the third 1977 mold.
[14] narrated by Bukhari and Muslim 4797 No. No. 406, of Kab bin ' Ujroh.
[15] narrated Abu David No. 618, Tirmidhi No.3, Ibn Maajah, no. 275. Shaykh Al-Albani said that this hadeeth is Saheeh in Al-Irwa ' as no. 301.
[16] See the nature of the Prophet's Prayer, Shaykh Muhammad Al-Albani, N stuff. 188, Maktabah Al Ma'arif.
17 the deliberations of this prayer many tenets of abstracted from the explanation of Shaykh Abu Malik in the Saheeh Sunnah Fiqh Al Maktabah publications At Taufiqiyah.
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